Oppression can be an insidious thing. It is not always the loud brutality of a military man on a “bloody civilian”. Sometimes, the “agbada” employs long-learned military techniques and “weaponizes” societal ills – fear, poverty, hunger, religious and tribal bias, and stereotypes – to much greater impact. Sowore For over 58 years, Nigerian politicians used these tactics to silence the Nigerian masses.
Wholesale
rigging, thieving, murdering and destruction at the very fabric of the
nation while Nigerians were compensated with finger pointing and
despondency. The oppression was so thorough that it quieted any
dissenting voices, and turned Nigerians – renowned worldwide for their
resilience and resourcefulness – into quivering cowards, grateful to
just be alive to “see another day”, regardless of the untold hardships
they were waking up to face. The centerpiece of this oppression is the
“godfather”. By financing the election runs of major candidates, and
determining who emerged via corrupt party primary processes, they
ensured ready, steady access to the Nations coffers, pausing only to
throw bones to the next candidate who promised to provide access to yet
another cache of the “national cake”.
To truly complete the
cycle of oppression, the average Nigerian was taught that this was the
only way politics could be practiced. They took turns producing stooges,
calling it “zoning”. They sponsored messages of division, employing
details like “state of origin” and “political sharia” to divide
Nigerians amongst ethnic and religious lines. Meanwhile these godfathers
stayed united in their vision of raping, pillaging and looting Nigeria
into nothingness, looking beyond any ethnic or religious lines to divvy
up the country as they saw fit. Frank Condemns Magu, accuses EFCC as
APC’s tool against opposition
Omoyele Sowore, the Presidential
flag bearer of the African Action Congress (AAC) party, and his ‘Take It
Back movement’ have systematically dispelled myths and fallacies
perpetuated by the ruling class to hold Nigerians in a vice-like grip of
corruption and fear. By running a crowd-funded presidential campaign,
they have disrupted the status quo of Nigerian politics. They have also
proven two things to be true, foretelling the end of “godfatherism” in
Nigeria. You do not need Godfathers to finance a true campaign.
Perhaps
the most crucial part of any political campaign is fundraising. After
all, money is the bicycle with which the gospel is disseminated. Whoever
raises the funds in a political campaign not only determines its
trajectory, but the heart, soul, and complexion of the incoming
government. This, to a large extent, is how godfathers have thrived. By
injecting millions and billions of Naira – most of it stolen from
government – into campaigns, they retained, and even expanded their
influence. Many Nigerians acquiesced to this “reality”, thinking it
impossible for ordinary Nigerians to fund a campaign.
Sowore and
the AAC envisioned a campaign solely funded by the Nigerian people – a
vision that was initially mocked. Their foresight has now been
validated. On the eve of the 2019 elections, crowd funding for the
campaign has reached an equivalent of 150 million naira! These
are donations from Nigerians! Home and abroad, rich or poor, Muslim or
Christian, some gave as little as 50 naira, while others gave as much as
1 million Naira.
All of it to sponsor their cries for freedom
from looters, thieves, and yes – Godfathers. Nigerians can volunteer.
Money, however, isn’t all that a campaign needs. Campaigns require
different kinds of resources and skill sets. A successful campaign needs
strategy and policy analysis and development; grassroots engagement;
communication with electorate; logistics; security; and planning,
amongst others. A significant portion of the resources of a campaign are
typically spent on these activities. Sowore has run a world class
campaign without the financial resources other parties would have thrown
at these necessities. He did this by pooling remarkable staff from all
over the world. Now, this too, can be achieved with money – lots of it.
The
difference is that most in his campaign are volunteers, an almost alien
concept in Nigerian politics and even everyday life. Beyond the
monetary donations to the campaign, people have donated billions of
naira’s worth of skills, resources and time. Many wonder how Sowore’s
upstart presidential bid and a five-month old party could have
catapulted into becoming the alternative to the two failed establishment
parties. They need to look no further than the thousands of global
experts his campaign has attracted, in areas as diverse as policy, as
specialized as analytics, and as involving as political strategy. The
Take-It-Back movement of people drawn from all around the world – within
Nigeria and spanning every continent –birthing a true revolution of
ideas. Nigerians are ready for true change. Perhaps the most telling
indication of this new paradigm is the extent to which Nigerians claimed
the campaign as their own. Beyond the official strategies implemented
by the campaign, this organic movement saw Nigerians take full ownership
of their politics.
Unprompted, they created jingles and flyers;
eagerly, they engaged their fellow Nigerians on street corners and in
public transport. These patriotic Nigerians stoutly defended their
new-found hope to the hilt; refusing to return to the brainwashed days
of APC and PDP. Godfathers have oppressed Nigerians by emphasizing money
in politics. Bankrolling incompetent officials, sponsoring violence,
vote-buying, etc. are all just pavestones on the way to situating
thieving government officials to steal for them by proxy. By
de-emphasizing the influence of money in politics, Omoyele Sowore and
the AAC party have disrupted Nigerian politics, beginning with the
ringing of the proverbial bell for the demise of the godfather.
Rachel Onamusi-Kpiasi
Head, media and publicity
Sowore campaign organization/TakeItBack Movement
Source:- Vanguardngr
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